Tree Of Life |
ARTICLE
by Willard Manus HANIA, CRETE-- As recently as six years ago, the synagogue of Etz Hayyim ("The Tree of Life") was little more than a pile of rubble and junk--the result of the Nazi occupation of Crete in 1941 which not only destroyed the synagogue but the entire Jewish population of the city, some three hundred souls. Despite the synagogue's
long history--originally a Greek Orthodox church, it was ceded to the
Jewish community in the 17th century by the Ottomans--and its symbolic
importance, there were those in the worldwide Jewish community who felt
it should be left as is, a monument to the Holocaust. |
"Jews have been
associated with Crete since antique times," said |
The interior layout
is common to Romaniote synagogues of Greece. (The |
"My idea has always been to open Etz Hayyim's doors to all denominations--Christian, Muslim and Buddhist as well as Jewish. I want this place to be not just a synagogue but a welcoming, all- embracing center where people of various religious beliefs can come together in the spirit of Havurah--a confraternity of friends," Stavroulakis explained. The joining together of people to share and explore universal values and beliefs comes naturally to Stavroulakis, who was born in England to Jewish parents but spent the war years in the USA, first attending a Catholic boarding school and then Notre Dame, where he studied art. Later he took Mortimer Adler's Great Books course and, in his words, "became a Gandhi freak." This led to further art studies in India which he later combined with Middle East research. The latter interest
took him to London University, where he worked on a Israel was the next stop on his restless, peripatetic journey, where he lived off his painting, woodcuts and teaching gigs at Tel Aviv University. He loved Israel, but left in protest after the Six Day War when it became clear that, in its drive to expand, Israel would not give the West Bank back to the Arabs. That motivated his return to Athens and, in 1977, led to the job at the Jewish Museum. Stavroulakis was a lot of things when he came to Hania in 1994-- a scholar, artist, administrator and teacher. One thing he definitely was not was a rabbi. In fact, he was more interested in Buddhism than Judaism at the time, except of course for his deep- rooted determination to keep the memory of the lost Jewish community of Hania alive. "I got a wake-up
call from the chief rabbi who came from Thessaloniki to consecrate Etz
Hayyim when the reconstruction work was completed," he So Stavroulakis started
praying. Put another way, he was obliged to |
"They started arguing over which form the service should take," Stavroulakis said. "When they couldn't agree on anything, I led them to a side room and closed the door. 'I don't care what kind of Jews you are,' I told them, 'but either you work things out or I'll keep you locked up all night.' Guess what--in less than an hour they found a way to compromise." In keeping with his tolerant and eucumenical views, Stavroulakis does not segregate the women who come to the synagogue. Not only that, they are counted as part of the minyan. "Exclusion by
gender, sexual orientation and manner of observance is Thanks to Stavroulakis'
beliefs and openness, Etz Hayyim Synagogue has The Tree of Life has not only been revived, it is spreading its branches and blossoming. (All visitors are welcomed at Etz Hayyim. There are two annual celebrations at which people of various religious traditions interact: Pesah, the Feast of Freedom; and Sukkoth, the Festival of Thanksgiving. Friends of the Etz Hayyim Synagogue, POB 251, Hania, Crete, Greece 73100. Tel. 30- 821-86286 or click on www.etz-hayyim-hania.org) |